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SAT阅读素材:Amos Bronson Alcott

信息来源:网络  发布时间:2012-03-14

  SAT阅读考题重点考察考生的美国大学教材的快速阅读能力、理解能力及判断能力。SAT阅读除了检测考生的词汇量外,还要考察考生的理解及判断的综合能力。平时多看一些SAT阅读素材,培养语感和阅读速度,提升一下综合实力。下面来看一篇SAT阅读素材:Amos Bronson Alcott。
 

  Amos Bronson Alcott (November 29, 1799 – March 4, 1888) was an American teacher, writer and philosopher who left a legacy of forward-thinking social ideas. His status as a well-publicized figure from the 1830s to the 1880s stemmed from his founding of two short-lived projects, an unconventional school and an utopian community known as "Fruitlands", as well as from his association with the philosophy of Transcendentalism and from the celebrity accruing to his daughter, Little Women author Louisa May Alcott.
 

  Experimental educator
 

  On September 22, 1834, Alcott opened a school of about 30 students, mostly from wealthy families.[28] It was named the Temple School because classes were held at the Masonic Temple on Tremont Street in Boston.[29] His assistant was Elizabeth Palmer Peabody, later replaced by Margaret Fuller. Mary Peabody Mann served as a French instructor for a time.[30] The school was briefly famous, and then infamous, because of his original methods. Before 1830, writing (except in higher education) equated to rote drills in the rules of grammar, spelling, vocabulary, penmanship and transcription of adult texts. However, in that decade, progressive reformers such as Alcott, influenced by Pestalozzi as well as Friedrich Fr?bel and Johann Friedrich Herbart, began to advocate writing about subjects from students' personal experiences. Reformers debated against beginning instruction with rules and were in favor of helping students learn to write by expressing the personal meaning of events within their own lives. Alcott's plan was to develop self-instruction on the basis of self-analysis, with an emphasis on conversation and questioning rather than lecturing and drill, which were prevalent in the U.S. classrooms of the time. Alongside writing and reading, he gave lessons in "spiritual culture", which included interpretation of the Gospels, and advocated object teaching in writing instruction.[citation needed] He even went so far as to decorate his schoolroom in the with visual elements he thought would inspire learning: paintings, books, comfortable furniture, and busts or portraits of Plato, Socrates, Jesus, and William Ellery Channing.[29]
 

  In July 1835, Peabody published her account as an assistant to the Temple School as Record of a School: Exemplifying the General Principles of Spiritual Culture.[30] While working on a second book, Alcott and Peabody had a falling out and Conversations with Children on the Gospels was prepared with help from Peabody's sister Sophia,[31] published at the end of December 1836.[28] Alcott's methods were not well received; many found his conversations on the Gospels close to blasphemous. For example, he asked students to question if Biblical miracles were literal and suggested that all people are part of God.[32] In the Boston Daily Advertiser, Nathan Hale criticized Alcott's "flippant and off hand conversation" about serious topics from the Virgin birth of Jesus to circumcision.[33] Joseph T. Buckingham called Alcott "either insane or half-witted" and "an ignorant and presuming charlatan".[34]
 

  The temple school was widely denounced in the press. Reverend James Freeman Clarke was one of Alcott's few supporters and defended him against the harsh response from Boston periodicals.[35] Alcott was rejected by most public opinion and, by the summer of 1837, he had only 11 students left and no assistant after Margaret Fuller moved to Providence, Rhode Island.[36] The controversy had caused many parents to remove their children and, as the school closed, Alcott became increasingly financially desperate. Remaining steadfast to his pedagogy, a forerunner of progressive and democratic schooling, he alienated parents in a later "parlor school" by admitting an African American child to the class, whom he then refused to expel in the face of protests.
 

  Transcendentalism
 

  Beginning in 1836, Alcott's membership in the Transcendental Club put him in such company as Ralph Waldo Emerson, Orestes Brownson and Theodore Parker.[37] He became a member with the Club's second meeting and hosted their third.[33] A biographer of Emerson described the group as "the occasional meetings of a changing body of liberal thinkers, agreeing in nothing but their liberality".[38] Frederick Henry Hedge wrote of the group's nature: "There was no club in the strict sense... only occasional meetings of like-minded men and women".[38] Alcott preferred the term "Symposium" for their group.[39]
 

  In late April 1840 Alcott moved to the town of Concord[40] urged by Emerson. He rented a home for $50 a year within walking distance of Emerson's house; he named it Dove Cottage.[41] A supporter of Alcott's philosophies, Emerson offered to help with his writing, which proved a difficult task. After several revisions, for example, he deemed the essay "Psyche" (Alcott's account of how he educated his daughters) unpublishable.[42] Alcott also wrote a series patterned after the work of German writer Johann Wolfgang von Goethe which were eventually published in the Transcendentalists' journal, The Dial. Emerson wrote to Margaret Fuller, then editor, that they might "pass muster & even pass for just & great".[40] He was wrong. Alcott's so-called "Orphic Sayings" which were widely mocked for being silly and unintelligible; Fuller herself disliked them but did not want to hurt Alcott's feelings.[43] In the first issue, for example, he wrote:
 

  Nature is quick with spirit. In eternal systole and diastole, the living tides course gladly along, incarnating organ and vessel in their mystic flow. Let her pulsations for a moment pause on their errands, and creation's self ebbs instantly into chaos and invisibility again. The visible world is the extremist wave of that spiritual flood, whose flux is life, whose reflux death, efflux thought, and conflux light. Organization is the confine of incarnation,—body the atomy of God.[44]
 

  每一篇SAT阅读素材均有其主要观点或中心主题。典型的围绕文章主要观点的问题大多是:在这篇文章中作者的主要目的是什么?这篇文章主要涉及什么问题?这篇文章主要建议是什么?这篇文章总体上想要回答什么问题等。读完每一篇SAT阅读素材,我们都要针对SAT素材想想这几个问题。

 

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